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GiaK

Inhabiting our bodies in meditation http://wp.me/p5nnb-aSX

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GiaK

I’m currently listening to a meditation audio program that Reginald Ray recorded with Sounds True: Your Breathing Body, Vol 1. and Vol. 2
 

I’ve known of Reggie Ray’s work and been curious to pursue it further for a while. I recently got around to buying and listening to the above program.  I’m feeling heavily zapped by them…my whole being a sponge at the moment, so I’m a bit overwhelmed and grateful both. I’ve actually started with Volume 2 and will be going back to Volume 1.
 

I'm finding it incredibly helpful to further heal the chaotic discord in my body caused by the iatrogenic injury from the psych meds. The agony of that condition made it very hard to want to be in the body. Still, I've always had a big somatic component in my intuitive healing process. I've somehow known I need to feel it all to heal.
 

Reginald Ray is a religious studies scholar and a historian. He has developed quite a detailed and compelling theory as to how humans as we evolved got disconnected from our bodies and nature. He also has developed a profound meditation practice with the intent to reconnect to the body.
 

The body connection is something I’m working on all the time. Yoga and dance have become very important to me. I’ve also been practicing various sorts of somatic meditation for a long time. Reginald Ray helps expand that for me.
 

I posted a brief Facebook status update that was inspired by what I’m learning in my body as I study with these audio files.
 

Healing is about remembering what it is to be human — that we are one with nature and all that is.

 

Then that primordial knowledge needs to be married with the modern experience. The synthesis of the two experiences is waking up.

 

 

Below is an intro from one of Reginald Ray’s books: Touching Enlightenment: Finding Realization in the Body

 

As we engage our somatic crisis, whatever it may be, we realize that embodied meditation is a very different and far more fruitful way to practice than the disembodied path we have been following. But this leaves us wondering just how to carry out our meditation in an embodied manner and inhabit our body in practice. Most fundamentally, meditating with the body involves paying attention to the body in a direct and non-conceptual way. This calls for very focused work and requires regularity, steadiness, and an ongoing commitment. In fact, I would say that once we “catch on” to what meditating with the body is all about, we enter a path that will unfold as long as there is life. At the same time, the experiential impact of the work is immediately felt, so there is confirmation of the rightness of what we are doing and as an evolving natural trust in the process that is beginning to unfold.

 

Meditating with the body involves learning, through a variety of practices, how to reside fully within our bodies. What we are doing is not quite learning a technique, not quite learning how to “do” something. Rather, we are readjusting the focal length, the direction, and the domain of our consciousness. Thus, we gradually arrive at an awareness that is actually in our bodies rather than in our heads. It’s not something you actually learn to do; it’s a way of learning how to be differently.

 

Forming the core of the training is a corpus of perhaps fifty “somatic protocols” that are arranged in several main groups. One set of practices has to do with learning how to begin developing a pattern of relaxation within the body. Another focuses on cultivating a relationship with the earth underneath. A third attends to discovering awareness of the interior of the body. A fourth concerns locating internal tension and learning how to release it. A fifth group involves cultivating a sense of the inner space or silence of the body. A sixth is oriented toward bring prana, or “inner breath,” down to the cellular level. And so on. The practices lead people through a rich and multifaceted process of relaxation, developing presence within the body, opening interior awareness, reading the information the body gives forth, learning how to let the body come more and more to life, and finally surrendering to the body as the guide of one’s life. All these aspects are treated in detail in the following pages. A brief summary of the protocols is given in the appendix.

 

As one enters the process of body work, it becomes critical to learn how to see in a new way. As an illustration, I would cite an example provided by 
. Malidoma had been away from his village for a long time. At the age of three, he had been kidnapped and brought up in a Catholic boarding school. When he escaped and returned to his home nearly twenty years later, he wanted to get the light going on night. In the West African village where he was born, though the people didn’t have electricity, they had ways of creating light at night if they wanted to. Still, at night they might say, “Let’s turn the lights off so that we can see.” When Malidoma wanted more light, he was told, “No, if we light the lamps, we won’t be able to see.” As the village elders explained it, you can’t see anything real in the daylight. The only thing you see in the daylight is what you want to see. When you turn the lights off in the night, you see what wants to be seen, which is a whole different story.

 

It is very much the same way with our body. We need to turn off the light of what we think, or our diurnal consciousness. We need to descend into the night, the darkness that is our own body. When we do so, we discover that it is not neutral or dead, nor is it a space that is just simply there for our consumption and our use. Within the deep shadows of the body, within its darkness, we begin to discover a world that exists in its own right, quite apart from anything we may consciously think, expect, or want. We begin to find that the body has its own wants–in a sense, it wants to be seen on its own terms and within its own frame of reference. This can be a rather surprising discovery for many of us who, as modern people, are so very alienated from the body. We can’t imagine the idea that the body might be a living force, a source of intelligence, wisdom, even something we might experience as possessing intention. We cannot conceive of the body as a subject. And yet, to carry out the body work, this is exactly what we need to do … 
Reginald Ray
 from

 

 

More on Beyond Meds about healing our body/mind/spirit through becoming conscious of the body:

●  Befriending our bodies: accepting our minds/bodies as they are

●  Yoga for trauma: reclaiming your body

‎●  When you put the psyche in motion it heals itself.” (embodiment)

●  The disembodied mess we’re in

●  Trauma release exercises (works with simple tension too)

 

orginal post http://wp.me/p5nnb-aSX

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Hangingon

Hard to do when the shakes n anxiety make me want to flee the body.

Then there's the uncomfortable feeling of losing consciousness when I do relax.

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GiaK

yes, you're right...timing is important...the program I refer to here is not something I could do for the first several years.

 

this is how I started when the screaming chaos in my system was all there was:  http://beyondmeds.com/2012/05/20/meditation-3/

 

I couldn't listen to audio tapes or do what would be considered formal meditation for several years...but I did practice in the way I mention in the linked article. 

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JanCarol

Bump!  I think this somatic breathing, somatic awareness is right on my bleeding edge right now.  Thanks GiaK for taking the time to put the information here.  I am a little intimidated by a 10-CD set (I cannot fault the price for a 10 CD set!) - maybe I need a new, larger capacity MP3 player!  But It is now on my path to pursue.

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GiaK

Jan, 

you certainly don't need to start with that program...there are lots of ways to start sort of "playing" with somatic healing...

 

Scroll down once you go to this link: http://beyondmeds.com/?s=somatic

 

there are lots of posts where I talk about somatic practices...start small. 

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